Mugwump wrote:
You said that before. And before that. Is this some kind of Chinese water torture?
Did you expect a different outcome from the same argument?
Mugwump wrote:
Your interpretations of my words are precisely that and I can't put them more simply. Impasse.
Impasse indeed if you can't explain.
Mugwump wrote:
To be honest, I'm struggling to grasp your disconnect. Nothing I have said is particularly (pardon the pun) heretical. Robert Oppenheimer, Richard Feynman and Konstantin Tsiolkovsky wrote at length about the troubling indivisibility of science and scientist. If you are interested the American version of the Open University (TCC) runs an excellent course on Science (which the resourceful should have no difficulty locating) and devotes an entire module to this thorny question.
You assert that science cannot be dissociated from scientists.
I would agree that, in the sense that scientific knowledge cannot come about without scientists to discover it, this is true.
But the knowledge that emerges is also called science and that knowledge cannot be moral (good) or immoral (evil).
When uncovering knowledge or when using knowledge, a scientist can choose whether or not to act in a moral way (although it can be immensely difficult sometimes to decide which direction is morally better and it may be that morality of the use of the outcome is unknown).
This does not make science/knowledge intrinsically moral or immoral.
What it does mean is that the use of science can be put to immoral use or moral use ... and that is a question of conscience.
I don't know what you are thinking but it might be of an example situation where a scientist might consider continuing with his work, because he believes that he has a moral imperative to increase knowledge, even though he knows there will be immoral uses for his results.
This is again a moral dilemma
for the scientist and does not make science (which is a process) either moral or immoral.
I haven't looked for your US module, time constrains me.